Tag Archives: Church Crisis

Resisting the Pope: Is it time?

Wow.

I thought we had hit rock bottom in 2018, but boy, was I wrong.  2019 has been one whopper of a year when it comes to inexplicable and hurtful actions by our Holy Father, Pope Francis.

With a sad smile to my sedevacantist friends, yes I still do call him my Holy Father.  Abusive as my spiritual father may be, I still need to pray for him.  It’s difficult to simply pray for “the intentions of the Holy Father,” because I frankly mistrust his intentions.  What I do pray for is his conversion.  For his return to orthodoxy.  For God to mold him into the man He truly intends for him to be.

And, in the meantime, I will–to whatever extent I am able, pathetic though it might be–resist the Holy Father when he’s wrong.

It’s difficult for me to put into words the pain and sense of betrayal I feel when I consider how Pope Francis has led our Catholic Church.  Perhaps you feel the same way.  May I recommend the Open Letter to Pope Francis penned by Michael Matt of The Remnant newspaper.

You can read the letter at the link above, or you can hear it in this moving video:

What the..? Can ANYONE explain this to me with a positive spin?!

Can ANYONE explain this to me?  On the eve of the Amazon Synod, this happens…
———————
Pope Francis received James Martin, S.J., in a 30-minute private audience in the papal library of the Vatican’s Apostolic Palace this morning, Sept. 30, in what is seen here as a highly significant public statement of support and encouragement for this U.S. Jesuit.

Father Martin is well known as a public speaker, author and for his pastoral
ministry to L.G.B.T. people.

Full Article can be found in the magazine America published by (of course) the Jesuits. Seriously, readers: somebody explain to me how this is a good thing for our Catholic Faith?

Can Somebody Tell Me What’s Happening Here?

Just listened to the Holy Father’s announcement about a big global conference in 2020:

Pope Francis has announced he is hosting an initiative for a “Global Pact” to create a “new humanism.” The global event, set to take place at the Vatican on May 14, 2020, is themed Reinventing the Global Educational Alliance. 

The Pope is inviting representatives of the main religions, international organizations and various humanitarian institutions, as well as key figures from the world of politics, economics and academia, and prominent athletes, scientists and sociologists to sign a “Global Pact on Education” so as to “hand on to younger generations a united and fraternal common home.” Pope Francis is calling for the creation of an “educational village,” in which “all people, according to their respective roles, share the task of forming a network of open, human relationships.”

Here’s my question for anyone who cares to comment: If you didn’t know who was saying these words, would your first assumption be that the speaker was:

  1.  George Sorros;
  2.  The Secretary General of the United Nations; or
  3.  The Vicar of Christ?

I’d love to hear your comments!

The source for the above excerpts is, of course, the one and only LifeSite News.  Well-done to you, as always, Mr. Westen!  You can read the entire article by Diane Montagna (one of the best writers they have!) here: Pope Francis invites religious, political leaders to sign ‘Global Pact’ for ‘new humanism’

https://www.lifesitenews.com/news/pope-francis-global-education-pact

The Amazon Flows Into the Tiber?? Cardinal Mueller analyzes the Amazon Synod’s working document

The upcoming Amazon Synod is going to be a big deal. That’s not just some hokey blogger going by the odd moniker “CCM” jabbering (though he is, most admittedly, prone to jabber). According to Katholische.de, the official website of the German Catholic Bishops, Bishop Franz-Josef Overbeck, the ordinary of Germany’s Essen diocese, told reporters that the October Synod in Rome will lead to a “break” in the Church and that “nothing will be the same as it was.” Not all Germans are in agreement as to the benefits to be realized from the synod. As you might expect Gerhard Cardinal Mueller has a considerably different opinion.  

Cardinal Mueller’s analysis (from a Catholic News Agency article dated 16 July 2019) is divided into three parts, which we’ll promulgate over the next couple of weeks. The full text of Cdl. Mueller’s remarks can be found here:   https://www.catholicnewsagency.com/news/full-text-of-cardinal-muellers-analysis-on-the-working-document-of-the-amazon-synod-78441  

Part One: Methodology and Ambivalence

On the Concept of Revelation as presented in the Instrumentum Laboris for the Amazon Synod

Cardinal Gerhard Mueller

  1. On the method of the Instrumentum Laboris (IL)

Nobody would question the goodwill of all those involved in the preparation and implementation of the synod for the Church in the Amazon, nor their intention of doing everything possible to promote the Catholic Faith among the inhabitants of this vast region and its fascinating landscape.

The Amazon region is to serve for the Church and for the world “as a pars pro toto, as a paradigm, as a hope for the whole world.” (IL 37) The very wording of these terms of reference suggest the notion of an “integral” development of all of humankind at home on the one Earth, for which the Church now declares herself responsible. This notion appears again and again in the text of the Instrumentum Laboris (IL). The document is divided into three parts: 1) The Voice of the Amazon; 2) Integral Ecology: The Cry of the Earth and of the Poor; 3) A Prophetic Church in the Amazon: Challenges and Hope. These three parts are put forward following a pattern also applied in Liberation theology: Seeing the situation – judging in light of the Gospels – acting to achieve better living conditions.

  1. Ambivalently defined terms and goals

As is so often the case when texts are produced as a team effort, by groups of people with a similar mindset contributing, there are many tiresome redundancies. If one were strictly to take out all the repetitions, the text could easily be cut down to half the length or less.

The main problem however is not quantitative, is not the excessive length. Rather, it is the fact that the key terms are not clearly defined and then excessively deployed: what is meant by a synodal path, by integral development, what is meant by a Samaritan, missionary, synodal, open Church? By a Church reaching out, the Church of the Poor, the Church of the Amazon, and other such terms? Is this Church something different from the People of God, or is she to be understood merely as the hierarchy of Pope and Bishops, or is she a part of it, or does she stand on the opposite side of the people? Is the term People of God to be understood sociologically or theologically? Or is she not, rather, the community of faithful, who, together with their shepherds, are on the pilgrimage unto eternal life? Is it the bishops who should hear the cry of the people, or is it God Who, just as He once did it with Moses during Israel’s slavery in Egypt, now tells the successors of the Apostles to lead the faithful out of sin and apart from the godlessness of secularist naturalism and immanentism unto his salvation in God’s Word and in the Sacraments of the Church?

 

 

Toxic Traddies, Take Note!

The traditional Latin Mass is really something special!

We “Traddies” know that.  We love our Mass in the Extraordinary Form, and we are pretty sure that–aside perhaps from Susan from the Parish Council or other folk of a hopelessly Modernist mindset–any Catholic would see the special value the Latin Mass has…if they only would experience it first-hand a few times.

And many “regular” Catholics are investigating the Latin Mass first-hand!  That’s great news.  At my parish, we have first-time visitors joining us each and every week.  This trend has picked up speed after the ignominious “Summer of Shame” broke last year, and as we slouch towards the imminent train wreck -called the “Amazon Synod” more and more Catholics will come to see the Traditional Latin Mass as an island of beauty and sanity in a world growing more dysfunctional by the minute.

When first-time visitors come to your traditional parish, how do you greet them?  Most of the time, visitors are made to feel welcome.  But there are other times…

Hank Igitur takes these “toxic Traddies” lurking in our midst to task in his latest video:

Cardinal Sarah on Catholic Doctrine

Excerpts from address given by Robert Cardinal Sarah at Église Saint François-Xavier in Paris, May 25, 2019, just hours after he visited the Cathedral of Notre-Dame of Paris following the catastrophic fire which nearly destroyed it.

And then, dear friends, what else does our cathedral need? It needs solid pillars to support the vaults. What are these pillars? What foundation is needed to support the graceful slenderness of the Gothic rib-vaults? The Catholic doctrine we have received from the apostles is the only solid foundation we can find.

If everyone defends his own opinion, theological hypotheses, novelties, or a pastoral approach that contradicts the demands of the Gospel and the perennial Magisterium of the Church, then division will spread everywhere.

I am wounded when I see so many pastors selling off Catholic doctrine and sowing division among the faithful. We owe the Christian people a clear teaching, firm and stable. How can we allow bishops and episcopal conferences to contradict one another? Where confusion reigns, God cannot dwell! For God is Light and Truth.

Unity of faith assumes the unity of the magisterium across space and time. When we are confronted with a new teaching, it must always be interpreted in continuity with the teaching that preceded. If we introduce ruptures and revolutions, we destroy the unity that governs the holy Church across the ages. This does not mean that we are condemned to a theological fixism. But all evolution must lead to a better understanding and deepening of the past. The hermeneutic of reform in continuity that Benedict XVI so clearly taught is a condition sine qua non of unity. Those who loudly proclaim change and rupture are false prophets! They are not seeking the good of the flock. They are mercenaries let in by deceit into the sheepfold!

Our unity is forged around the truth of Catholic doctrine and the moral teaching of the Church. There are no other means. To try to win media approval at the price of the truth is to do Judas’ work! Do not fear! What greater gift is there for humanity than the truth of the Gospel? What more precious treasure than the light of the Gospel and the Wisdom of God, who is Jesus Christ (1 Cor 1:24)?

Some Christians seem to want to deprive themselves of this light and wisdom. They limit themselves to looking at the world with secular eyes. Why? Is it the wish to be accepted by the world? The wish to be like the world?

I wonder whether, deep down, this attitude masks a fearful refusal to listen to what Jesus himself told us: “You are the salt of the earth, you are the light of the world.” What an honor, but also what a responsibility! What a duty! To renounce being the salt of the earth is to condemn the world to remain bland and tasteless. To renounce being the light of the world is to condemn it to darkness and abandon it to the shadows of its rebellion against God! We must not let this happen!

(https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/)

Cardinal Sarah on Priestly Celibacy

Since the issue of priestly celibacy is going to be one of the “hot button” topics addressed at the upcoming Synod on the Amazon, it might be informative to hear what a prominent African prelate has to say on the matter.

Robert Cardinal Sarah

What Cardinal Sarah has to say on the topic of priestly celibacy is certainly worth hearing…but will he be heard at the Amazon Synod?

Here are some excerpts from address given by Robert Cardinal Sarah at Église Saint  François-Xavier in Paris, May 25, 2019, just hours after he visited the Cathedral of Notre-Dame of Paris following the catastrophic fire which nearly destroyed it. The link to the entire article can be found at the bottom.

I often hear it said that priestly celibacy is only a question of historical discipline. I firmly believe that this is false. As we said above, celibacy reveals the very essence of Christian priesthood, namely the perfect configuration and total identification of the priest with Christ, High Priest of the New Covenant and of the good things to come (Heb 9:11). In this sense, the priest is not only an alter Christus, another Christ, he is truly ipse Christus, Christ himself. By the Eucharistic consecration, he is totally configured to Christ, he is so to speak “transubstantiated,” transformed, changed into Christ. And because Christ and the Apostles lived in perfect chastity and celibacy as a sign of their total and absolute gift to the Father, it is thus fundamental today as well to see celibacy as a vital necessity for the Church. To speak of it as a secondary reality is hurtful to all the priests of the world!

I am deeply persuaded that the relativization of the law of priestly celibacy will reduce the priesthood to a simple function. But priesthood is not a function but a state. To be a priest is not first and foremost to do something, but to be something. It is to be Christ; it is to be the extension of the presence of Christ among men. Christ is truly the Church’s spouse. He loved the Church and gave himself up for her “in order to make her holy by cleansing her with the washing of water by the word, so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind—yes, so that she may be holy and without blemish” (Ep 5:25-27). The priest for his part gives himself as Christ was given for the whole Church. Celibacy manifests this gift, and is its concrete and vital sign. Celibacy is the seal of the Cross on our priestly life! It is the cry of the  priestly soul proclaiming its love for the Father and its total gift of self to the Church!

The desire to relativize celibacy leads to scorning this radical gift that so many faithful priests have lived since the day of their ordination. I want to shout with so many of my fellow priests my profound suffering in the face of this scorn for priestly celibacy! Of course, there can be weakness in this domain. But he who falls rises immediately and pursues his way following Christ with more fidelity and determination.

Read the entire article here–> https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/

 

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