Tag Archives: Silly Synodality
The Amazon Synod is proof positive that your Catholic faith is under attack. During the course of this meeting of selected Church leadership–augmented by a powerful assortment of non-Catholic secularists, Marxists, globalists, and a couple of shamans thrown in for good measure–we treated to spectacle after spectacle. Pagan dances around carved wooden images of an Earth goddess, canoe parades of that same goddess inside our most revered churches, nonsensical lay “Amazon workshops” taking place inside St. Maria in Transpontina, the participants arrayed in a circle with their backs to the Tabernacle, Franciscans in full habit bowing down before above-mentioned idols…the list seems nearly endless.
If the Synod were only about cheezy displays of low-rent paganism, it would be abomination enough. But the real damage which the Amazon Synod is poised to inflict upon us all isn’t limited to just that. Now that the participants have overwhelmingly passed proposals for married priests and female deacons, they will skulk off to dark corners and prepare a document for Pope Francis to sign which will–as some Modernist German prelate boasted–change the Church for ever.
How will you endure in the face of the growing crisis? Get yourself some dogma! Hank Igitur and Mr. Dogma himself have some recommendations for you…
History will not soon forget the stand which two latter day Maccabees took in defense of Holy Mother Church! Hank Igitur and Mr. Dogma speculate on how history will remember the commando raid which shook the pagans of the Amazon Synod to their core…
Hank Igitur and his associate Hermann Utic discuss the first encouraging news we’ve had from this disastrous Synod on the Amazon.
Married jungle priests are coming! Once the Amazin’ Amazon Synod does its work, tribal elders (so-called viri probati) will be taking on priestly duties…like weddings!
All the idol worship and pagan rituals taking place on the sacred grounds of the Vatican as part of that Amazin’ Amazon Synod are all abominations, of course. That much simply goes without saying.
Here, however, is a question which we at Catholic Cyber-Militia have not yet heard:
Why are these pagans so sleazy and low-rent?
I mean, if this is your big chance to do that “abomination of desolation”** thing in St. Peter’s Basilica, shouldn’t you be swinging for the fences? Instead, all we get is a blanket with some cheezy talismans, a couple of carved idols, and a bunch of aging white hippies shuffling alongside some indigenous types in what can only be described as pathetic and amateurish skits. We expect more from our pagans, as Hank Igitur explains…
** “When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.” Matthew 24:15, Douay-Rheims Bible
Hey there, friends! I know you’re just counting the days until the infamous Special Assembly of the Synod of Bishops for the Pan-Amazon kicks off in October. (If you’re not excited, then you simply haven’t been paying attention.)
This will be a game-changer for the Church. If you’re a “Modern Catholic” type, this will be the big break you’ve been waiting for: by approving lady deacons, married clergy, “eco theology,” and generally tapping into native pagan wisdom, we will accomplish many wonderful things:
- We’ll save the environment, and Mother Gaia will surely thank us for that.
- We’ll end the oppression of women because lady deacons will open the door for lady priestesses.
- Having elder married shamans saying Mass will allow them to impart ancient lost earth-wisdom on us. The Church has been off-track from the beginning, don’t you know, and a little mysterious Amazon spirit-healing is just what the (witch)doctor ordered!
Why, I can feel the Earth’s temperature starting to come down to pre-industrial levels just at the very thought of all the great things that will happen.
If, on the other hand, you’re one of those sad and schismatic rigid and hateful traditionalists, you are probably viewing the upcoming synod with trepidation. Do please be ashamed of yourselves for that. (And if you happen to be an American, then double shame on you! The Holy Father does, however consider your criticism a badge of honor.) But at least there are people pretty high up in the Vatican who are not afraid of schism; they’ve told us so.
Here’s a name you should know when it comes to the Amazin’ Amazon Synod: Leonardo Boff. An eco-theologian, Boff, likes to boast that Pope Francis used his material for Laudato Si. We suspect that Boff might have had a hand in the Amazon Synod’s working paper as well.
Now that we’ve gotten the preliminaries out of the way, we can move on to the good stuff:
Crisis Magazine has come up with a dandy list of Five ways YOU can prepare yourself for
the Amazon Synod. Do please consider going over to their website and read the article in its entirety. For those of you not really ready for another click of the mouse, however, here is part of the article for your consideration:
- Think of yourself as Earth. Love yourself as Earth.
Want to be able to say, with the indigenous peoples quoted in the synod’s Instrumentum Laboris, “We are water, air, earth, and life of the environment”? Just stop thinking of the Earth as an object—and start loving yourself as Earth.
“Love leads us to identify ever more with the Earth,” explains Boff. “We must think ourselves as Earth, feel ourselves as Earth, love ourselves as Earth. Earth is the great living subject feeling, loving, thinking and through us knowing that it thinks, loves, and feels.”
“Then we can be mountain, sea, air, road, tree, animal,” promises Boff.**
2. Learn about the “new world order” and the new “universal religion.”
To ensure the salvation of the planet, Boff proposes a bold “new world order” in which Earth is “Gaia” and all beings in nature—mountains, plants, the atmosphere—are citizens of a “sociocosmic democracy.” He suggests a “central government” to “manage matters having to do with all of humankind”—and a “universal religion” to attend it.
“The new paradigm that is coming to birth—that of connectedness—will be the basis of a universal religion that will only be truly universal if it seeks convergences in religious diversity,” explains Boff. He says the universal religion’s convergent “supreme value” will be the preservation of planet Earth.
Have you noticed how many times Laudato Si and the Amazon synod’s Instrumentum Laboris denounce forms of “anthropocentrism,” call for a “new paradigm,” and say “everything is connected”? These themes come straight from Boff—and they’re instigators of that “spiritual revolution.”
So could the ecological principles in Laudato Si and the Amazon synod be paving the way for a “surrender sooner or later” on the prohibition against contraception?
“If we accept as a fact that human presence and activity is harmful to the environment and puts the very survival of the planet at risk…we must sooner or later accept emergency measures to stop human activity, such as contraception,” says one critic of Laudato Si and the Amazon synod.
Boff, for his part, is fiercely critical of the “arrogant” anthropocentrism embodied in Gen. 1:28: “Be fertile and multiply; fill the earth and subdue it.”
“These texts present a clear call to limitless demographic growth and unrestricted dominium terrae,” he warns.
- Acknowledge that our species is the “true Satan of the Earth.”
“Our species is a threat to all other species; it is terribly aggressive and is proving to be a geocide, an ecocide, and a true Satan of the Earth,” warns Boff.
The eco-theologian chillingly predicts that “as a result of excess chlorofluorocarbons (CFC) and other polluting ingredients, the Earth-superorganism may be about to devise new adaptations, which will not necessarily be easy on the human species.”
“Gaia may eliminate [our species], very painfully, in order to allow the overall balance to remain and so that other species might live and continue the cosmic thrust of evolution,” says Boff. He wonders whether, after millions of years, new complex beings—“new ‘humans’” with a true devotion to Gaia—may replace our “arrogant” species.
- Recognize “the secret truth of religious polytheism” and the “permanent value” in animism.
What will the new universal religion look like? According to Boff, we need to recover “the aspect of truth in paganism, with its rich pantheon of divinities inhabiting all the spaces in nature.”
“To cure humankind of its polytheism, early Christianity subjected the faithful to a violent and harsh medication. With the existence of the gods denied, many doors of the soul were closed,” Boff laments.
Boff says we also need to recognize the “permanent value” in animism.
“We moderns are also animists to the extent that we…feel part of a living whole in which we are enveloped,” he explains. “Everything sends us a message; everything speaks or can speak: trees, colors, wind, animals, roads, persons, and household things.”
“Shamanism arises out of this interpretation of reality,” the eco-theologian continues. Shamans use “gestures, dances, and rites” to put “energies at the disposal of human beings as they seek balance with nature and with themselves.”
“All must awaken within themselves this shamanistic dimension,” Boff says.
Fortunately for Boff, the Instrumentum Laboris valorizes pagan rituals (n. 87), “dialogue with the spirits” (n. 75), connection with “the various spiritual forces” (n. 13), and indigenous “beliefs and rites regarding the actions of spirits, of the many-named divinity acting with and in the territory” (n. 25). The native peoples idolized by the Instrumentum Laboris “have been liberated from monotheism and have restored animism and polytheism,” as de Mattei puts it.
“Not even witchcraft is sidelined” in the Instrumentum Laboris, others note.
- Embrace ecofeminism and fight patriarchy.
It goes without saying that the new paradigm will deploy ecofeminism against all patriarchal oppression. Boff says ecofeminism’s merit lies in its development of a “new pattern for relating to nature”—“against rationalism, authoritarianism, compartmentalization, and the will to power, which are historic expressions of androcentrism and patriarchalism.”
“[In scripture] even God is presented as Father and absolute Lord. Female, especially maternal, characteristics of pre-neolithic deities, which tend to be matriarchal, are delegitimized,” laments Boff, who promotes female pronouns for God and women’s ordination in The Maternal Face of God and Ecclesiogenesis.
Hence the Amazon synod’s praise for “faith in the God Father-Mother Creator” (n. 121) and its agenda to approve a female diaconate.
Hence Bishop Athanasius Schneider’s description of a coming “‘Amazonian-Catholic’ sect” which “practices the adoration of nature and which will have a female priesthood.”
** If it’s all the same to you, Professor Boff, I’d prefer to remain a human created in the image of God. If, however, becoming an animal or road or whatever is mandatory after
the Amazon Synod, then please put me down for “raccoon.” At least that way I’d still have use of my hands, and the mask will conceal my identity.
You can find the entire article here: Five Ways to Prepare for the Amazon Synod
It’s definitely worth a read.
Is “Trainwreck” too harsh a word to describe the disaster awaiting the Church at October’s Amazon Synod? We don’t think so. And neither do Two men we respect very much here at CCM. Raymond Cardinal Burke and Bishop Athanasius Schneider have called for 40 days of prayer and fasting.
Looks like Hank Igitur’s in. We’re in. Are you? Let us know!
Hopefully, the readers at CatholicCyber-Militia.com (all two dozen of you!) have been paying attention to the fact that this October there is going to be another synod going on. This time it’s the Special Assembly of the Synod of Bishops for the Pan-Amazon. (That’s the full title; normally it’s just shortened to the “Amazon Synod.”)
And, if you’ve been paying attention, you know that some of the proposals being put forth in the working document (Instrumentum Laboris) of the synod are quite controversial. Some have called them dangerous…or worse.
The concern for the impact which the Amazon Synod might have on our Church is significant enough that two leading prelates have issued an urgent prayer request. Raymond Cardinal Burke and Bishop Athanasius Schneider have requested a “Crusade of Prayer and Fasting to Implore God that Error and Heresy do not pervert the coming Special Assembly of the Synod of Bishops for the Pan-Amazon.”
Cdl. Burke and Bp. Schneider lay down a detailed description of the prayer and fasting request, the reason for making the request, and provide an extensive summary of the grave concerns they have about the material in the working document.
Various prelates and lay commentators, as well as lay institutions, have warned that the authors of the Instrumentum Laboris, issued by the secretariat of the Synod of Bishops, to serve as the basis for discussion in the coming Special Assembly for the Pan-Amazon, have inserted serious theological errors and heresies into the document.
We invite Catholic clergy and laity to participate in a crusade of prayer and fasting to implore our Lord and Savior, through the intercession of His Virgin Mother, for the following intentions:
- That the theological errors and heresies inserted in the Instrumentum Laboris may not be approved during the synodal assembly;
- That particularly Pope Francis, in the exercise of the Petrine ministry, may confirm his brethren in the faith by an unambiguous rejection of the errors of the Instrumentum Laboris and that he may not consent to the abolition of priestly celibacy in the Latin Church by introducing the praxis of the ordination of married men, the so-called “viri probati”, to the Holy Priesthood.
We propose a forty-day crusade of prayer and fasting to begin on September 17 and end on October 26, 2019, the day before the conclusion of the Special Assembly of the Synod of Bishops for the PanAmazon. Anyone who first learns about the Crusade after the date of its beginning can naturally join the Crusade at any point.
During the forty-day crusade of prayer and fasting, we propose to pray daily at least one decade of the Holy Rosary and to fast once a week for the above mentioned intentions. According to the tradition of the Church, fasting consists in eating only one full meal during the day, and additionally, one may eat up to two smaller meals. Fasting on bread and water is also recommended to those who are able to do so.
It is our duty to make the faithful aware of some of the main errors that are being spread through the Instrumentum Laboris. By way of premise, it must be observed that the document is long and is marked by a language which is not clear in its meaning, especially in what regards the deposit of faith (depositum fidei). Among the principal errors, we especially note the following…
The letter in its entirety can be found here: Crusade of Prayer and Fasting to Implore God that Error and Heresy do not pervert the coming Special Assembly of the Synod of Bishops for the Pan-Amazon or at the following link:
Part three of Gerhard Cardinal Müller’s On the Concept of Revelation as presented in the Instrumentum Laboris (IL) for the Amazon Synod
- The Difference between Incarnation of the Word and Inculturation itself as a Way of Evangelization
The “Theologia indigena and the eco-theology” (IL 98) is a brainchild of social romantics. Theology is the understanding (intellectus fidei) of God’s Revelation in His Word in the Faith-Profession of the Church, and not the continuously new mixture of world feelings and world views or religious-moral constellations of the cosmic feeling of all-in-one, the mixing of the feeling of one’s own self with the world (hen kai pan). Our natural world is the creation of a Personal God. Faith in the Christian sense is thus recognition of God in His Eternal Word which became Flesh; it is illumination in the Holy Spirit, so that we recognize God in Christ. With the Faith, the supernatural virtues of hope and charity are communicated to us. That is how we understand ourselves as children of God, who, through Christ, say to God in the Holy Spirit Abba, Father (Rom 8:15). We put our whole trust in Him, and He makes us His sons, who are free of the fear of the elementary forces of the world and of the demonic appearances, gods and spirits, which maliciously await us in the unpredictability of the material forces of the world.
The Incarnation is a unique event in history which God has freely determined in His universal will of salvation. It is not an inculturation, and the inculturation of the Church is not an incarnation (IL 7;19;29;108). It was not Irenaeus of Lyon, in his 5th book of Adversus haereses (IL 113), but Gregory of Nazianzus who formulated the principle: “quod non est assumptum non est sanatum – that, which has not been assumed, is not redeemed either.” (Ep. 101, 32) What is meant here was the completeness of human nature against Apollinaris of Laodicea (315-390) who thought that the Logos in the Incarnation only assumed a nature, without a human soul. That is why the following sentence is completely abstruse “Cultural diversity calls for a more robust incarnation in order to embrace different ways of life and cultures.” (IL 113)
The Incarnation is not the principle of secondary cultural adaptation, but concretely and primarily also the principle of salvation in the “Church as Sacrament of salvation of the world in Christ” (Lumen Gentium 1:48), in the Church’s Profession of Faith, in her Seven Sacraments, and in the episcopacy with the Pope at the head, in Apostolic succession.
Secondary rites from the traditions of the peoples can help to ingrain in culture the Sacraments, which are the means of salvation instituted by Christ. They may, however, not become independent, so that, for example suddenly marriage customs become more important than saying “I do” to the very Sacrament of Matrimony itself. The sacramental signs, as they have been instituted by Christ and the Apostles (word and material symbol), cannot be changed at any price. Baptism cannot be validly administered in any other way than in the name of the Father, and the Son, and the Holy Spirit, and with natural water, and in the Eucharist, one may not replace with local food the bread made of wheat and the wine from the vine. That would not be inculturation, but an inadmissible interference with the will of Jesus as founder of the Church, and also would constitute a destruction of the unity of the Church at her sacramental center.
When inculturation here is referring to the secondary external celebration of divine worship and not to the Sacraments – which is ex opere operato, through the living Presence of Christ, the founder and true giver of Grace in these sacramental signs – then the following sentence is scandalous, or is at least thoughtless: “Without this inculturation the liturgy can be reduced to a ‘museum piece’ or ‘property of a select few.’” (IL 124)
God is not simply omnipresent and equally present in all religions, as if the Incarnation were merely a stereotypically Mediterranean phenomenon. In point of fact, God as Creator of the world is present as a whole and in each individual human heart (Acts 17:27seq) – even if the eyes of man are often blinded by sin, and his ears are deaf to God’s Love. But He comes by way of His Self-Revelation in the history of His chosen people Israel, and He comes very close to us ourselves in His Incarnate Word and in the Spirit which has been poured into our hearts. This self-communication of God as a Grace and life of each man is spread in the world by way of the Church’s proclamation of her life and her cult – that is to say, by way of the mission for this world according to the universal mandate of Christ.
But He already works with His helping and prevenient Grace also in the hearts of those men who do not yet know Him expressly and by name, so that, when they hear about Him in the Apostolic proclamation, they can identify Him as the Lord Jesus, in the Holy Spirit (1 Cor 12:3).
- The Criterion of Discernment: the Historical Self-Communication of God in Jesus Christ
What is missing in the IL is a clear witness to the self-communication of God in the verbum incarnatum, to the sacramentality of the Church, to the Sacraments as objective means of Grace instead of mere self-referential symbols, to the supernatural character of Grace, for which reason the integrity of man does not just consist in communion with biological nature, but in the Divine Sonship and in the grace-filled communion with the Holy Trinity and for which reasons eternal life is the reward for the conversion to God, the reconciliation with Him, and not only with the environment and our common world.
One cannot reduce the notion of integral development to merely mean the provision of material resources. For man receives his new integrity only by way of perfection in Grace. We receive it presently in Baptism, whereby we become a new creature and children of God, and one day in the Beatific Vision in the community of the Father, and the Son, and the Holy Spirit and in communion with His saints. (1 John 1:3; 3:1 seq).
Rather than proposing an obscure approach comprised of vague religiosity and a futile attempt to turn Christianity into a science of salvation by sacralizing the cosmos, nature’s biodiversity and ecology, one must turn to the very center and origin of our Faith: “In His goodness and wisdom God chose to reveal Himself and to make known to us the hidden purpose of His will by which through Christ, the Word made flesh, man might in the Holy Spirit have access to the Father and come to share in the divine nature.” (Dei Verbum 2)
You can read Cdl. Müller’s remarks as reported by the Catholic News Agency in their entirety here: https://www.catholicnewsagency.com/news/full-text-of-cardinal-muellers-analysis-on-the-working-document-of-the-amazon-synod-78441