Tag Archives: Synod

“Cosmovisions?” Was ist das??

History teaches us how destructive a rampaging column of German tanks can be.  We’re also learning how dangerously destructive a rampaging gruppe of heterodox German cardinals can be as they prepare a blitzkrieg against the Faith at the upcoming Synod on the Amazon.  (Just ask Bishop Franz-Josef Overbeck of Essen.  He boasted to reporters that the October Amazon Synod in Rome will lead to a “break” in the Church and that “nothing will be the same as it was.”)  

Thanks be to God that we have men like Gerhart Cardinal Müller.**  He stands for the Faith, and against his fellow Rhinelanders when it comes to some of the more nonsensical provisions in the Instrumentum Laboris ( IL, or “working document”) they’ve prepared in advance of the Synod.  

Here is Part Two of a three part breakdown of Cdl. Müller’s remarks as reported by Catholic News Agency in July.

Part Two: Inverted Hermeneutics and “Cosmovisions”

Part two of Gerhard Cardinal Müller’s On the Concept of Revelation as presented in the Instrumentum Laboris for the Amazon Synod

  1. Upside-down Hermeneutics

Has the Church of Christ been put by her Founder, as though she was some kind of putty, into the hands of bishops and popes, so they may now – illuminated by the Holy Spirit – rebuild her, into an updated instrument with secular goals, too?

The structure of the text presents a radical U-turn from the hermeneutics of Catholic theology. The relationship between Holy Scripture and Apostolic Tradition on the one hand, and the Church’s Magisterium on the other, has been classically determined in such a way that Revelation is fully contained in Holy Scripture and Tradition, while it is the task of the Magisterium – united with the sense of the Faith of the whole People of God – to make authentic and infallible interpretations. Thus, Holy Scripture and Tradition are constitutive principles of knowledge for the Catholic Profession of Faith and its theological-academic reflection. The Magisterium, on the other hand, is merely active in an interpretative and regulative manner (Dei Verbum 8-10; 24).

In the case of the IL, however, the very opposite is the case. The whole line of thought revolves, in self-referential and circular ways, around the latest documents of Pope Francis’ Magisterium, furnished with a few references to John Paul II and Benedict XVI. Only little is quoted of Holy Scripture, and the Church Fathers barely at all, and then only in an illustrative manner, for the sake of supporting pre-formed convictions. Perhaps one wishes thereby to show a special loyalty to the Pope, or one thus believes oneself to be able to avoid the challenges of theological work when one constantly refers back to his well-known and often repeated keywords, which the authors call – in a pretty sloppy manner – “his mantra” (IL 25). This flattery is then being carried to its extreme when the authors also add – after declaring that “the active subjects of inculturation are the indigenous peoples themselves” (IL 122) – the following odd expression: “As Pope Francis has affirmed, ‘Grace supposes culture.’” As if he himself had discovered this axiom – which is of course a fundamental axiom of the Catholic Church herself.  In the original, it is Grace which presupposes Nature, just as Faith presupposes Reason (see Thomas Aquinas, S. th. I q.1 a.8).

Next to the confusing of the roles of Magisterium on the one side and of Holy Scripture on the other, the IL even goes so far as to claim that there are new sources of Revelation. IL 19 states: “Furthermore, we can say that the Amazon – or another indigenous or communal territory – is not only an ubi or a where (a geographical space), but also a quid or a what, a place of meaning for faith or the experience of God in history. Thus, territory is a theological place where faith is lived, and also a particular source of God’s revelation: epiphanic places where the reserve of life and wisdom for the planet is manifest, a life and wisdom that speaks of God.” If here a certain territory is being declared to be a “particular source of God’s Revelation,” then one has to state that this is a false teaching, inasmuch as for 2,000 years, the Catholic Church has infallibly taught that Holy Scripture and Apostolic Tradition are the only sources of Revelation and that no further Revelation can be added in the course of history. As Dei Verbum states, “we now await no further new public revelation” (4). Holy Scripture and Tradition are the only sources of Revelation, as Dei Verbum (7) explains: “This sacred tradition, therefore, and Sacred Scripture of both the Old and New Testaments are like a mirror in which the pilgrim Church on earth looks at God, from whom she has received everything, until she is brought finally to see Him as He is, face to face.” “Sacred Tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church.” (Dei Verbum 10).

Besides these striking statements and references, the organization Rete Ecclesiale Panamazzonica (REPAM) – which has been tasked with the preparation of the IL and which was founded for that very reason in 2014 – as well as their authors of the so-called Theologia india [Indian Theology] mostly quote themselves.

It is a closed group of absolutely like-minded people, as can easily be gleaned from the list of participants at pre-synodal meetings in Washington and Rome, and it includes a disproportionately large number of mostly German-speaking Europeans.

This group is immune to serious objections, because such objections could only be based on monolithic doctrinalism and dogmatism, or ritualism (IL 38; 110; 138), as well as on clericalism incapable of dialogue (IL 110), and on the rigid way of thinking of the pharisees and on the pride of reason of the scribes. To argue with such people would just be a loss of time and a wasted effort.

Not all of them have direct experience with South America, and are only invited because they toe the official line and determine the agenda at the synodal process of the German bishops’ conference and the Central Committee of German Catholics currently underway (i.e. abolishing celibacy, [ordaining] women to the priesthood and promoting them to key positions of power so as to tackle clericalism and fundamentalism, conforming Catholic sexual morality to gender ideology and an appreciation for homosexual practices) that is simultaneously taking place.

I myself have been active in the pastoral and theological field in Peru and other countries for 15 consecutive years, always for two to three months on end. It was mainly in South American parishes and seminaries, and thus I do not now judge with a purely Eurocentric perspective, as some would like to tell me in a reproachful manner.

Every Catholic will agree with one important intention of the IL, namely that the peoples of the Amazon may not remain the object of colonialism and neo-colonialism, the object of forces solely dedicated to profit and power at the expense of the happiness and dignity of other people. It is clear in Church, society, and state that the people who are living there – especially our Catholic brothers and sisters – are equal and free agents in their lives and work, their Faith and their morality, and this in our common responsibility before God. But how can this be achieved?

  1. The Point of Departure is God’s Revelation in Christ Jesus

Without doubt, the proclamation of the Gospel is a dialogue which corresponds to the Word (=Logos) of God addressed to us – as well as our response to it by the free gift of obedience to the Faith (cf. Dei Verbum 5). Because this mission comes from Christ the God-Man and because He passed His Mission on from the Father onto His Apostles, the seeming tensions between a dogmatic approach “from above” versus a pedagogical-pastoral approach “from below” are rendered pointless, unless one were to reject the “divine-human-principle of pastoral ministry” (Franz Xaver Arnold).

However it is man to whom Jesus addresses the universal missionary mandate (Matthew 28:19), “the universal and sole mediator of salvation between God and all mankind” (John 14:6; Acts 4:12; 1 Tim 2:4 seq.), and man can reflect, by way of reason, upon the meaning of life, from birth to death, a life shaken by the existential crises of human existence, and he sets in life and death his hope in God, the origin and goal of all being.

A cosmovision with its myths and the ritual magic of Mother “Nature,” or its sacrifices to “gods” and spirits which scare the wits out of us, or lure us on with false promises, cannot be an adequate approach for the coming of the Triune God in His Word and His Holy Spirit. Much less can the approach be a scientific-positivistic worldview of a liberal bourgeoisie which accepts from Christianity only a comfortable remnant of moral values and civil-religious rituals.

In all seriousness, in the formation of future pastors and theologians, shall the knowledge of classical and modern philosophy, of the Church Fathers, of modern theology, of the Councils now be replaced with the Amazonian cosmovision and the wisdom of the ancestors with their myths and rituals?

Should the expression “cosmovision” merely mean that all created things are interdependent, it would be a mere commonplace. Due to the substantial unity of body and soul, man stands at the intersection of the fabric of spirit and matter. But the contemplation of the cosmos is only the occasion for the glorification of God and His wonderful work in nature and history. The cosmos, however, is not to be adored like God, but only the Creator Himself. We do not fall on our knees before the enormous power of nature and before “all kingdoms of the world and their splendor” (Matthew 4:8), but only before God, “for it is written, the Lord thy God shalt thou adore, and Him only shalt thou serve.” (Matthew 4:10) It is thus that Jesus rejected the diabolical seducer in the desert.

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The full text of Cdl. Müller’s remarks can be found here:  https://www.catholicnewsagency.com/news/full-text-of-cardinal-muellers-analysis-on-the-working-document-of-the-amazon-synod-78441 

**Editor’s Note:  You’ll see the good Cardinal’s name spelled both as “Mueller” and “Müller.”  In this article, we’ve gone with the umlauts.  You just can’t get enough umlauts when you’re talking about Germans, ist das nicht wahr?  🙂  

 

 

Building a “New Church”…Cardinal Sarah’s Perspective

Shortly after the catastrophic fire which nearly destroyed the Cathedral of Notre-Dame of Paris, Robert Cardinal Sarah delivered an address at Église Saint François-Xavier in Paris, on May 25, 2019. Consider what Cdl. Sarah has to say in the following excerpt.

It is a sad fact: today the Church seems to be engulfed in flames on all sides. We see her ravaged by a conflagration much more destructive than the one that razed the cathedral of Notre-Dame. What is this fire? We must have the courage to name it, because “to name things wrongly is to add to the misfortune of the world.”

This blaze, this conflagration raging in particular through the Church in Europe, is a case of intellectual, doctrinal, and moral confusion. It is our cowardly refusal to proclaim the truth about God and man and to defend and transmit the moral and ethical values of the Christian tradition. It is our loss of faith and the spirit of faith, a losing sight of the objectivity of faith and thus a loss of the knowledge of God.

… some people look at the Catholic Church and say: this Church has served its purpose, let us change it, let us make a new Church after our own image. They think: the Church is no longer credible, we no longer hear her voice in the media. She is too marred by the scandals of pedophilia and homosexuality amidst the clergy. Too many of her clergy are wicked. It is necessary to change her, reinvent her.

Priestly celibacy is too difficult for our times: Make it optional! The Gospel’s moral teaching is too demanding: Make it easier! Dilute it with relativism and laxity. In the future, worry more about social questions.

Catholic doctrine doesn’t suit the media? Change it! Adapt it to the mentalities and moral perversities of our time. Let us adopt the new globalist ethic promoted by the UN and gender ideology!

Let us make the Church a human and horizontal society, let her speak a media-friendly language, make her popular! My friends, such a Church interests no one. My dear friends, the world has no use for a Church that offers nothing more than a reflection of its own image!

The Church is only of interest because she allows us to encounter Jesus. She is only legitimate because she passes on Revelation to us. When the Church becomes overburdened with human structures, it obstructs the light of God shining out in her and through her. The Church should be like a cathedral. Everything in Her should sing to the glory of God. She must unceasingly direct our gaze toward him, like the spire of Notre-Dame pointed toward heaven.

My dear friends, we must rebuild the cathedral. We must rebuild it exactly as it was before. We do not need to invent a new Church. We have to let ourselves be converted so that the Church can shine once more, so that the Church can be once more a cathedral that sings God’s glory and leads men to him.

The entire article can be found here:

https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/

 

Recognize & Resist: A Strategy Worth Considering

Frustrated by the ambiguous pronouncements coming from Rome?  Worried that this never-ending parade of synods has the potential to play havoc with the true teachings of the Church?  Concerned that Pope Francis might be saying some stuff which simply doesn’t square with two thousand years of consistent Church teaching?

Yeah, us too.  Hank Igitur’s been reading a new book by Dr. Taylor Marshall which does a pretty decent job of putting this whole situation into a long-term historical perspective.  He offers a strategy for prayerfully (and charitably) dealing with this crisis.  Hank’s 100% onboard with this approach and he’s willing to explain it to you in (possibly tedious) detail!

Links Mentioned in this Video:

Infiltration-book-cover-

Infiltration: The Plot to Destroy the Catholic Church From Within by Dr. Taylor Marshall is available at Amazon.com or through Sophia Institute Press.  The book makes a pretty darn solid case that our present crisis doesn’t have its beginning with the election of Pope Francis, the suppression of the Latin Mass in the late ’60’s/early ’70’s, or even the Vatican II!  The crisis began well over a century earlier.  Fascinating stuff!

The document Hank mentions which can help you cut through some of the confusion when it comes to getting the real deal on Church doctrine is this:  Declaration of the Truths Relating to Some of the Most Common Errors in the Life of the Church of Our Time.”  It’s only eight pages but it gives you an easy to read no-nonsense summary of authentic Church teaching, clearing up some points that might have become, umm, well–a tad murky let’s just say–over the past few years.

Read New ‘Declaration of Truths’ Affirms Key Church Teachings in the National Catholic Register.

Eight Pages Well Worth Reading!

Confused about some of the perplexing pronouncements being issued from press conferences in aircraft or even papal documents?  You’re not alone!

There has been quite a bit of “churn” over the past few years, and the tempo seems to be increasing daily.  What has the Catholic Church always taught about things like divorce, homosexuality, the legitimacy of other religions, or even the death penalty?  If you’re attempting to follow the news coming from Rome (whether through official press releases, established news organizations, or the blogosphere), it’s small wonder if you reach the troubling conclusion that doctrine is “up for grabs” and subject to modernization.

Well, it isn’t.  If you want some reassurance on that point, read on.

It’s only eight pages, but if the last few years have left you feeling confused or uncertain about the true teachings of the Church, you owe it to yourself to read   Declaration of the Truths Relating to Some of the Most Common Errors in the Life of the Church of Our Time.”

Read New ‘Declaration of Truths’ Affirms Key Church Teachings in the National Catholic Register.

 

The Storm Continues…

Thunderstorm with lightning striking in and around Vatican.

Some new developments in the ongoing Church crisis.  The bishops are going to really have their work cut out for them when they meet in February to address the whole homosexualist abuse crisis demolishing the Catholic Church.  They’ve devoted two whole days to the synod, so CCM is sure they’ll get everything wrapped up in plenty of time to make their flights out of Rome…or not.  The news just keeps getting worse.

The links below are worth investigating:

O’Malley Drops a Dime on Dolan

This just in from ChurchMilitant.com

Cardinal Sean O’Malley has contacted the Papal Nuncio to report a case of homosexualist predatory abuse, which was allegedly covered up by New York’s Cdl. Timothy Dolan.

In a letter dated Dec. 21, O’Malley draws the nuncio’s attention to the case of Fr. Donald Timone, a priest of the archdiocese of New York, whom Dolan allowed to remain in active ministry — even calling him “remarkably tender and holy” in 2013 — after he knew of the credible allegations of sex abuse.

Read the full article here–>  Breaking: O’Malley Turns In Dolan For Abuse Coverup

There’s another bit of muck in the whole Fr. Timone mess.  According to a report by the Catholic News Agency ( catholicnewsagency.com ), the Archdiocese of New York had vouched for the disgraced priest earlier this very month!

On Dec. 4, the New York archdiocese issued a letter stating “without qualification” that Fr. Donald Timone had “never been accused of any act of sexual abuse or misconduct involving a minor.”

In fact the archdiocese first received in 2003 an allegation that the priest had sexually abused minors, and it reached settlements with alleged victims in 2017.

The archdiocesan letter was received Dec. 13 by John Paul the Great University in Escondido, California, where Timone served. According to the university, the letter was not rescinded until after university officials contacted the Archdiocese of New York, following a Dec. 20 New York Times report on the history of allegations against Timone.

Read the entire disturbing article here–>  NY archdiocese issued suitability letter for priest under abuse investigation


Other Developments in Abuse Cases

Crux ( cruxnow.com ) has published an update on several ongoing abuse cases, the most recent of which is the sentencing of PA priest Fr. John T. Sweeney for molesting a boy in the 1990’s.

Sweeney, who retired in 2016, is the first priest convicted of charges stemming from a Pennsylvania grand jury investigation that focused on allegations of abuse. He was arrested in July 2017 for the incident that occurred during the 1991-92 school year at St. Margaret Mary School in Lower Burrell, about 25 miles northeast of Pittsburgh…

Meanwhile, the Archdiocese of New York suspended an elderly priest who had been celebrating Mass in two states despite settlements paid for allegations of sexual abuse of teenage boys.

The Crux article provides updated information on several cases nationwide and can be found here–> Pennsylvania priest sent to prison after guilty plea in abuse case

Keep praying for Holy Mother Church.

–and–

Keep praying that the men entrusted to her leadership will finally become the men God always intended them to be.

 

 

The February Bishops Conference: Gettin’ It Done Chicago-Style!

Al Capone smiling with a cigar in his mouth

Pope Francis has announced that Cardinal Cupich of Chicago will be his point-man for the planned February synod of bishops, which will be convened to addressed the rampant sexual abuse crisis in the Church.

Very odd choice, isn’t it?  Kind of like appointing a fox to lead a synod on why so many chickens are disappearing from the barnyard.  But the man whom many have dubbed “the Dictator Pope” (that would make a catchy book title) knows what he’s doing.  He seems to like synods with reverse-engineered pre-determined conclusions and results.  Cupich is sure to deliver on that point.

Chicago is a city infamous for “machine politics” and powerful Bosses who knew how to run “their” town.  One imagines that Big Al Capone would be impressed with the techniques of one of Chi-Town’s current bosses…