Tag Archives: That Amazin’ Amazon Synod!

Toxic Traddies, Take Note!

The traditional Latin Mass is really something special!

We “Traddies” know that.  We love our Mass in the Extraordinary Form, and we are pretty sure that–aside perhaps from Susan from the Parish Council or other folk of a hopelessly Modernist mindset–any Catholic would see the special value the Latin Mass has…if they only would experience it first-hand a few times.

And many “regular” Catholics are investigating the Latin Mass first-hand!  That’s great news.  At my parish, we have first-time visitors joining us each and every week.  This trend has picked up speed after the ignominious “Summer of Shame” broke last year, and as we slouch towards the imminent train wreck -called the “Amazon Synod” more and more Catholics will come to see the Traditional Latin Mass as an island of beauty and sanity in a world growing more dysfunctional by the minute.

When first-time visitors come to your traditional parish, how do you greet them?  Most of the time, visitors are made to feel welcome.  But there are other times…

Hank Igitur takes these “toxic Traddies” lurking in our midst to task in his latest video:

Cardinal Sarah on Catholic Doctrine

Excerpts from address given by Robert Cardinal Sarah at Église Saint François-Xavier in Paris, May 25, 2019, just hours after he visited the Cathedral of Notre-Dame of Paris following the catastrophic fire which nearly destroyed it.

And then, dear friends, what else does our cathedral need? It needs solid pillars to support the vaults. What are these pillars? What foundation is needed to support the graceful slenderness of the Gothic rib-vaults? The Catholic doctrine we have received from the apostles is the only solid foundation we can find.

If everyone defends his own opinion, theological hypotheses, novelties, or a pastoral approach that contradicts the demands of the Gospel and the perennial Magisterium of the Church, then division will spread everywhere.

I am wounded when I see so many pastors selling off Catholic doctrine and sowing division among the faithful. We owe the Christian people a clear teaching, firm and stable. How can we allow bishops and episcopal conferences to contradict one another? Where confusion reigns, God cannot dwell! For God is Light and Truth.

Unity of faith assumes the unity of the magisterium across space and time. When we are confronted with a new teaching, it must always be interpreted in continuity with the teaching that preceded. If we introduce ruptures and revolutions, we destroy the unity that governs the holy Church across the ages. This does not mean that we are condemned to a theological fixism. But all evolution must lead to a better understanding and deepening of the past. The hermeneutic of reform in continuity that Benedict XVI so clearly taught is a condition sine qua non of unity. Those who loudly proclaim change and rupture are false prophets! They are not seeking the good of the flock. They are mercenaries let in by deceit into the sheepfold!

Our unity is forged around the truth of Catholic doctrine and the moral teaching of the Church. There are no other means. To try to win media approval at the price of the truth is to do Judas’ work! Do not fear! What greater gift is there for humanity than the truth of the Gospel? What more precious treasure than the light of the Gospel and the Wisdom of God, who is Jesus Christ (1 Cor 1:24)?

Some Christians seem to want to deprive themselves of this light and wisdom. They limit themselves to looking at the world with secular eyes. Why? Is it the wish to be accepted by the world? The wish to be like the world?

I wonder whether, deep down, this attitude masks a fearful refusal to listen to what Jesus himself told us: “You are the salt of the earth, you are the light of the world.” What an honor, but also what a responsibility! What a duty! To renounce being the salt of the earth is to condemn the world to remain bland and tasteless. To renounce being the light of the world is to condemn it to darkness and abandon it to the shadows of its rebellion against God! We must not let this happen!

(https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/)

Cardinal Sarah on Priestly Celibacy

Since the issue of priestly celibacy is going to be one of the “hot button” topics addressed at the upcoming Synod on the Amazon, it might be informative to hear what a prominent African prelate has to say on the matter.

Robert Cardinal Sarah

What Cardinal Sarah has to say on the topic of priestly celibacy is certainly worth hearing…but will he be heard at the Amazon Synod?

Here are some excerpts from address given by Robert Cardinal Sarah at Église Saint  François-Xavier in Paris, May 25, 2019, just hours after he visited the Cathedral of Notre-Dame of Paris following the catastrophic fire which nearly destroyed it. The link to the entire article can be found at the bottom.

I often hear it said that priestly celibacy is only a question of historical discipline. I firmly believe that this is false. As we said above, celibacy reveals the very essence of Christian priesthood, namely the perfect configuration and total identification of the priest with Christ, High Priest of the New Covenant and of the good things to come (Heb 9:11). In this sense, the priest is not only an alter Christus, another Christ, he is truly ipse Christus, Christ himself. By the Eucharistic consecration, he is totally configured to Christ, he is so to speak “transubstantiated,” transformed, changed into Christ. And because Christ and the Apostles lived in perfect chastity and celibacy as a sign of their total and absolute gift to the Father, it is thus fundamental today as well to see celibacy as a vital necessity for the Church. To speak of it as a secondary reality is hurtful to all the priests of the world!

I am deeply persuaded that the relativization of the law of priestly celibacy will reduce the priesthood to a simple function. But priesthood is not a function but a state. To be a priest is not first and foremost to do something, but to be something. It is to be Christ; it is to be the extension of the presence of Christ among men. Christ is truly the Church’s spouse. He loved the Church and gave himself up for her “in order to make her holy by cleansing her with the washing of water by the word, so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind—yes, so that she may be holy and without blemish” (Ep 5:25-27). The priest for his part gives himself as Christ was given for the whole Church. Celibacy manifests this gift, and is its concrete and vital sign. Celibacy is the seal of the Cross on our priestly life! It is the cry of the  priestly soul proclaiming its love for the Father and its total gift of self to the Church!

The desire to relativize celibacy leads to scorning this radical gift that so many faithful priests have lived since the day of their ordination. I want to shout with so many of my fellow priests my profound suffering in the face of this scorn for priestly celibacy! Of course, there can be weakness in this domain. But he who falls rises immediately and pursues his way following Christ with more fidelity and determination.

Read the entire article here–> https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/

 

Building a “New Church”…Cardinal Sarah’s Perspective

Shortly after the catastrophic fire which nearly destroyed the Cathedral of Notre-Dame of Paris, Robert Cardinal Sarah delivered an address at Église Saint François-Xavier in Paris, on May 25, 2019. Consider what Cdl. Sarah has to say in the following excerpt.

It is a sad fact: today the Church seems to be engulfed in flames on all sides. We see her ravaged by a conflagration much more destructive than the one that razed the cathedral of Notre-Dame. What is this fire? We must have the courage to name it, because “to name things wrongly is to add to the misfortune of the world.”

This blaze, this conflagration raging in particular through the Church in Europe, is a case of intellectual, doctrinal, and moral confusion. It is our cowardly refusal to proclaim the truth about God and man and to defend and transmit the moral and ethical values of the Christian tradition. It is our loss of faith and the spirit of faith, a losing sight of the objectivity of faith and thus a loss of the knowledge of God.

… some people look at the Catholic Church and say: this Church has served its purpose, let us change it, let us make a new Church after our own image. They think: the Church is no longer credible, we no longer hear her voice in the media. She is too marred by the scandals of pedophilia and homosexuality amidst the clergy. Too many of her clergy are wicked. It is necessary to change her, reinvent her.

Priestly celibacy is too difficult for our times: Make it optional! The Gospel’s moral teaching is too demanding: Make it easier! Dilute it with relativism and laxity. In the future, worry more about social questions.

Catholic doctrine doesn’t suit the media? Change it! Adapt it to the mentalities and moral perversities of our time. Let us adopt the new globalist ethic promoted by the UN and gender ideology!

Let us make the Church a human and horizontal society, let her speak a media-friendly language, make her popular! My friends, such a Church interests no one. My dear friends, the world has no use for a Church that offers nothing more than a reflection of its own image!

The Church is only of interest because she allows us to encounter Jesus. She is only legitimate because she passes on Revelation to us. When the Church becomes overburdened with human structures, it obstructs the light of God shining out in her and through her. The Church should be like a cathedral. Everything in Her should sing to the glory of God. She must unceasingly direct our gaze toward him, like the spire of Notre-Dame pointed toward heaven.

My dear friends, we must rebuild the cathedral. We must rebuild it exactly as it was before. We do not need to invent a new Church. We have to let ourselves be converted so that the Church can shine once more, so that the Church can be once more a cathedral that sings God’s glory and leads men to him.

The entire article can be found here:

https://www.catholicworldreport.com/2019/06/21/cardinal-sarah-we-must-rebuild-the-cathedral-we-do-not-need-to-invent-a-new-church/

 

Blowgun Blowback on the Amazon Synod

In an earlier video, CCM contributor Hank Igitur offered a startlingly effective solution to the priest shortage in the Amazon Basin.  If the hierarchy adopted his revolutionary idea,** there might not even be a need to have the Amazon Synod in the first place!

Well, as you might imagine, there has been considerable feedback on this radical idea.  In this latest video, Hank recaps some of the more interesting comments he’s received!

**The radical idea:  send missionaries.  I know!  Crazy, right?

 

That Amazin’ Amazon Synod!

Yep.  “Amazin'” is the only way to describe the plans afoot for the much-ballyhooed and disturbingly controversial Sinodo para a Amazonia.  Amazonia is a general term for the area encompassing the Amazon basin, which stretches over eight nations covering roughly a third of South America.  The Amazon Synod, planned for October 2019, is an ambitious attempt to address a wide variety of ecological, political, economic, and even religious challenges confronting the inhabitants of that critical–yet troubled–region of our planet.

The working document (Instrumentum Laboris in Latin) for the synod came out a few weeks ago, and it created quite a stir in what Catholic World Report describes as “certainly of the kitchen sink variety. It has all the bullet points: everything anyone could want, and more.”

The document is long. Translated from the Portuguese original, the Spanish version of The Amazon: New Paths for the Church and Integral Ecology comes in at twenty-two thousand words, give or take, footnotes included. It is articulated in three parts: of four, nine, and eight chapters, respectively, over one hundred forty-nine numbered paragraphs. The major divisions are: “The voice of Amazonia”; “Integral Ecology: The Cry of the Earth and of the Poor”; “A Prophetic Church in Amazonia: Challenges and Hopes.”

There is absolutely no doubt that Amazonia–both the region itself and more particularly its indigenous peoples–have been shamelessly and brutally exploited over the centuries.  That the Church should address such injustices seems to us here at CCM to be entirely proper.  But the working document frequently goes off in odd directions.  (So odd, in fact, that Walter Cardinal Brandmüller calls the working document for the Synod “heretical” and an “apostasy” from Divine Revelation.  

As William Kilpatrick says in an essay for Crisis Magazine:

The most ironic thing about this new venture into the primitive is that some of the prime movers are the leaders of the Catholic Church. Take the upcoming Amazon Synod. The working document for the Synod does makes some valid observations about the biological and climatological importance of the Amazonian region and about the exploitation of the Amazonian people. But when it comes to describing the peoples, the “Voice of the Amazon” sounds suspiciously like the voice of Rousseau—or better, the voice of Rousseau harmonized with the voice of Pierre Teilhard de Chardin, and elevated to the cosmic level.  Thus:

  • A fundamental aspect of the root of human sin is to detach oneself from nature… (99)
  • A cosmic dimension of experience (cosmovivencia) palpitates within the families. (75)
  • It is necessary to grasp what the Spirit of the Lord has taught these people throughout the centuries: faith in the God Father-Mother Creator; communion and harmony with the earth; solidarity with one’s companions … the living relationship with nature and “Mother Earth.” (121)

It’s a sort of 21st Century New Agey re-imagining of Rosseau’s “Noble Savage” construct.  Dwelling overlong on that romantic notion of indigenous peoples tempts one to see them as the teachers, the guardians of profound divine truths that Western civilization desperately needs to learn.  The idea that Catholicism is the legitimate guardian of the divine truths which lead people to eternal salvation has to take a bit of a back seat…at the very least it should zip its lip and listen attentively to “the ancient wisdom of the ancestors.

Another problem the synod will address is that of the priest shortage in Amazonia.  The most practical solution, according to many associated with synod preparation, is to ordain indigenous married elders, presumably using some sort of “fast track” seminary process.  Because these potential priests have wives (who themselves, one must allow, equally well-versed in the wisdom of their culture), these wives could be given some sort of official role in parish life as well…perhaps even as a sort of deaconess or something.

Something for everyone in the Instrumentum Laboris, to be sure!

Here at CCM, we’ll be watching developments closely.  I expect we’ll even have a dedicated section on our home page where our vast readership (all three dozen of you!) can easily keep abreast of each amazin’ twist and turn on the road to the Amazon Synod.