Tag Archives: Christ the King

End the year with a Te Deum

Editor’s Note: To all my friends and readers here at CatholicCyber-Militia.com (all dozen of you!), it is my prayer that AD 2020–as rough and disastrous as it was–was, in God’s often unknowable Providence, a source of spiritual growth and rich blessing for you and yours.  That being said, I expect there are few people (perhaps outside Beijing and Davos) who are sad to see it go.

2021 is likely to be fraught with more dangers, uncertainty, and persecutions.  The Children of Darkness, as Abp. Viganò has so aptly labeled them, will continual their triumphal march to destruction, hell-bent (literally) as many of the Children of Light with them as possible.  Our task remains the same:  to remain true to the King of Kings until His return in glory.  

2020 is almost done.  Despite all the evil which we’ve seen run rampant, our God and King is still firmly upon His Throne.  We need to celebrate that critical and eternal fact!  You might want to consider ending the year with an extra prayer (if not several).  Might I recommend to you the Te Deum?

The Te Deum, also sometimes called the Ambrosian Hymn because if its association with St. Ambrose, is a traditional hymn of joy and thanksgiving. First attributed to Sts. Ambrose, Augustine, or Hilary, it is now accredited to Nicetas, Bishop of Remesiana (4th century). It is used at the conclusion of the Office of the Readings for the Liturgy of the Hours on Sundays outside Lent, daily during the Octaves of Christmas and Easter, and on Solemnities and Feast Days. The petitions at the end were added at a later time and are optional. A partial indulgence is granted to the faithful who recite it in thanksgiving and a plenary indulgence is granted if the hymn is recited publicly on the last day of the year. (CatholicCulture.org)

Below you’ll find the prayer, along with videos offering chanted forms of the prayer in both English and Latin.

Prayer:

O God, we praise Thee, and acknowledge Thee to be the supreme Lord.

Everlasting Father, all the earth worships Thee.

All the Angels, the heavens and all angelic powers,

All the Cherubim and Seraphim, continuously cry to Thee:

Holy, Holy, Holy, Lord God of Hosts!

Heaven and earth are full of the Majesty of Thy glory.

The glorious choir of the Apostles,

The wonderful company of Prophets,

The white-robed army of Martyrs, praise Thee.

Holy Church throughout the world acknowledges Thee:

The Father of infinite Majesty;

Thy adorable, true and only Son;

Also the Holy Spirit, the Comforter.

O Christ, Thou art the King of glory!

Thou art the everlasting Son of the Father.

When Thou tookest it upon Thyself to deliver man,

Thou didst not disdain the Virgin’s womb.

Having overcome the sting of death, Thou opened the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God in the glory of the Father.

We believe that Thou willst come to be our Judge.

We, therefore, beg Thee to help Thy servants whom Thou hast redeemed with Thy Precious Blood.

Let them be numbered with Thy Saints in everlasting glory.

V. Save Thy people, O Lord, and bless Thy inheritance!

R. Govern them, and raise them up forever.

V. Every day we thank Thee.

R. And we praise Thy Name forever, yes, forever and ever.

V. O Lord, deign to keep us from sin this day.

R. Have mercy on us, O Lord, have mercy on us.

V. Let Thy mercy, O Lord, be upon us, for we have hoped in Thee.

R. O Lord, in Thee I have hoped; let me never be put to shame.

Prayer Source: Thesaurus Precum Latinarum

Christmas – Abp. Fulton Sheen

Editor’s Note:  Yeah, it’s been a weird year. May God be praised that it is almost over!  We now approach an equally uncertain 2021, but between now and then, we celebrate God’s greatest intervention in human history!  He has intervened many times throughout history to save His people.  May He intervene once more in the affairs of man, and once more we pray that—at this season of Hope and Redemption—that the Divine Assistance may always be with us!  From all of us here at CatholicCyber-Militia.com (that’s me, and occasionally one other guy), may you and your family receive abundant blessings this Christmas!

Blessed Fulton Sheen, pray for us!  Here are some of his thoughts on this most holy of nights, taken from his book Life of Christ:

[E]very other person who ever came into this world came into it to live. He came into it to die. Death was a stumbling block to Socrates — it interrupted his teaching. But to Christ, death was the goal and fulfillment of His life, the gold that He was seeking. Few of His words or actions are intelligible without reference to His Cross. He presented Himself as a Savior rather than merely as a Teacher. It meant nothing to teach men to be goo unless He also gave them the power to be good, after rescuing them from the frustration of guilt.

The story of every human life begins with birth and ends with death. In the Person of Christ, however, it was His death that was first and His life that was last. … 

The manger and the Cross thus stand at the two extremities of the Savior’s life! He accepted the manger because there was no room in the inn; He accepted the Cross because men said, “We will not have this man for our king.” Disowned upon entering, rejected upon leaving, He was laid in a stranger’s stable at the beginning, and a stranger’s grave at the end. An ox and an ass surrounded His crib at Bethlehem; two thieves were to flank His Cross on Calvary. He was wrapped in swaddling bands in His birthplace, He was again laid in swaddling clothes in His tomb — clothes symbolic of the limitations imposed on His Divinity when He took a human form. …He was already bearing His Cross — the only cross a Babe could bear, a cross of poverty, exile and limitation. His sacrificial intent already shone forth in the message the angels sang to the hills of Bethlehem:

     This day, in the city of David

A Savior has been born for you,

The Lord Christ Himself. (Luke 2:11)

Christ the King: A Feast Important Enough to Celebrate Twice!

Page from Latin Mass Missal. Christ holding the orb and scepter and wearing a crown.

Here’s a feast day so important, it’s worth celebrating twice!  The Feast of the Kingship of Our Lord Jesus Christ is celebrated in the Extraordinary Form (the Latin Mass) on the last Sunday of October, as it was throughout the Universal Church until Vatican II.  In the Ordinary Form (Novus Ordo) of the Mass, it is celebrated on the last Sunday before Advent.  There is a certain logic to the new date:  being reminded that Jesus Christ is Lord and King of the Universe just before the beginning of Advent is a kind of “reset button” that reminds us of just Who it is which we will be celebrating in four short weeks.

Pope Benedict XVI wrote the following concerning the feast:

Page from Latin Mass Missal. Christ holding the orb and scepter and wearing a crown.
The Feast of the Kingship of our Lord Jesus Christ – excerpt from the 1962 Roman Missal.

“Jesus of Nazareth…is so intrinsically king that the title ‘King’ has actually become His name.  By calling ourselves Christians, we label ourselves as followers of the king…God did not intend Israel to have a kingdom.  The kingdom was a result of Israel’s rebellion against God…the law was to be Israel’s king, and, through the law, God Himself.  God yielded to Israel’s obstinacy and so devised a new kind of kingship for them.  The king is Jesus; in Him God entered humanity and espoused it to himself.  This is the usual form of the divine activity in relation to mankind.  God does not have a fixed plan that He must carry out; on the contrary, He has many different ways of finding man and even of turning his wring ways into right ways…the Feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the One who writes straight on crooked lines.”